I put forward these two concepts about ancient culture, which went through three generations to the Zhou and Qin Dynasties, that is to say, in the Spring and Autumn Period and the Warring States Period, although the cultural and academic thoughts of the vassal States were based on the Zhou system of the Zhou Dynasty, because of their different traditions of clan culture, there was still a spirit of doing things in their own way. From the Zhou Dynasty to ancient times, from Tang Yao and Yu Shun to the founding of the Zhou Dynasty, it is obvious that each has its own system of inheritance, so we can better understand the unification of Chinese culture, which is a fact after the Qin and Han Dynasties. As for the content of Taoist academic thought after Zhou and Qin Dynasties, it is closely related to the origin of "alchemists" in Yan and Qi Dynasties, but to the culture of the northwest plateau in ancient times. If we forget the traces of this historical evolution, of course, there will be a sense of strangeness or absence of Taoist academic thought. As for the Confucian academic thought represented by Confucius in later generations, it lays particular stress on the culture of humanistic morality and ethics, which is influenced by Zhou Gong's ritual, music, culture and education, criminal and political thoughts, and originates from the three generations of culture of the Book of History. In the Doctrine of the Mean written by Zi Si, the grandson of Confucius, it is also clearly stated: "Zhongnizu narrated Yao and Shun,Agate Stone Price, the Charter of Civil and Military Affairs, regulated the time of heaven, and attacked the soil and water." It is a good illustration. Confucius's study of the Book of Changes in his later years was still generally based on humanistic norms and developed along the ideological line of King Wen and Duke Zhou. Speaking of this, let's talk about Fuxi, Huangdi and so on by the way. There are materials about ancient culture and academic thought? For the attention of the investigator: According to old historical records, Fuxi was born in "Huaxu Zhizhu" and later made his capital in Chen. The so-called "Huaxu" is Lantian County near Xi'an, Shaanxi Province. The so-called Chen is the Kaifeng area in Henan Province. After Fuxi, Shennong was called Emperor Yan in the old history. He was born in Jiangshui. Later,Marble Projects, he succeeded Fuxi and moved to Qufu in Shandong Province. The so-called ginger water is in the west of Qishan County, Shaanxi Province. Fuxi was the leader of the fishing and hunting society, and Shennong was the leader of the agricultural society. The life of fishing and hunting society is a process of development from the northwest plateau to the upper reaches of the Yellow River. Agricultural society must naturally step into the plain area, which is the inevitable situation of civilization evolution from Fuxi to Shennong era. As for the era of Huangdi Xuanyuan, cultural civilization has entered the period of initial integration, that is, the reason why later generations judge historical relics and decide that they originated from Huangdi. The Yellow Emperor was born in "Xuanyuan Qiu, because of the name Xuanyuan." The so-called Xuanyuan is the northwest of Xinzheng County, Henan Province. Later, because of Chiyou's rebellion and the decline of Yan Emperor Shennong's clan, the Yellow Emperor first invented the training of animals, such as bears, tigers and other beasts to fight. We borrow a modern term to say that he established a mechanized animal army and defeated the tyrannical "Yulin" in Baoan County, Hebei Province. In the field of Zhuolu in the southeast of Zhuolu County in Chahar, Chiyou was defeated again, so he was honored as the son of heaven by the princes and ruled the world after the Shennong clan of Emperor Yan. The Yellow Emperor, Pietra Gray Marble ,white marble slabs, the common ancestor of Chinese culture, was incomparably great in the era of the founding of the Chinese nation. He not only conquered Chiyou and put down the chaos in the world, but also established the norms of Chinese primitive natural science in his hands. He discovered the function of magnetic field, made a south-pointing car, established the laws of astronomy and mathematics in China, and was the pioneer of ancient inventions in the history of natural science at all times and in all countries. He created astrology and astronomical instruments, made a celestial instrument, measured the wind direction to weather, created a calendar to set the standard of time and the movement of the sun and the moon in the celestial bodies, at the same time, he ordered Da Nao to make Jiazi and Qimen Dun Jia, and established the theory of astronomy and cosmic physics. He studied medicine, wrote Neijing, made boats and vehicles for transportation, formulated the system of clothing, and established architecture and currency. And the division of land, determine the local political system and other work. Speaking of natural science, we have infinite feelings. We should know that in the history of science and scientific knowledge, astronomy has always been the pioneer and mathematics has always been the basis. Since our ancestor Huangdi invented astronomy and mathematics, we have always been regarded as advanced science in the history of science, but in modern times and now, not to mention the advanced universities in China, there is no decent astronomy department, nor a mathematics department that can really catch up with the times, so that we are astronomy and mathematics. A backward nation that has become a complete layman and ignorant has made us feel ashamed of our ancestors, not to mention the knowledge of astronomy, which is inherent in China and later belongs to the academic scope of Taoism. How many people really know about it? Doesn't it make people sigh! The Yellow Emperor not only established the system of Chinese primitive science and culture, but also created characters, invented the law of music, made measures, weights and balances, established the political system, and first established the system of "historiographer". In a word, there are too many merits and virtues of the Yellow Emperor. According to the concepts recorded in the old history, all the benefits of ancient culture and civilization are attributed to the Yellow Emperor. Therefore, there is a reason why Sima Qian said: "The Yellow Emperor is the common skill of scholars". For the Yellow Emperor, in addition to the above brief introduction based on the ready-made historical materials, and looking at the Taoist side, for the legend of the Yellow Emperor, we can also understand how Taoist academic thought inherits the source of ancient traditional culture. The Taoists said that in addition to praising the greatness of the Yellow Emperor as mentioned above, they also said that the Yellow Emperor had worshipped 72 teachers and learned all kinds of knowledge. Finally, he went west to Kongtong Mountain in Gansu Province and asked Yu Guangchengzi. Later, he went to Emei in Sichuan Province. Guang Chengzicai passed on his way, so it is widely said that the Yellow Emperor asked the way in Kongtong and got the way in Emei. But remember, because of this legend, the achievements of the Yellow Emperor originated in the east and north of the Yellow River Plain, and his cultural and academic ideas were mainly derived from the system of the Northwest Plateau. The so-called Guangchengzi is an ancient immortal worshipped by Taoists? However, the names of Taoist figures, like the names of Buddhist Bodhisattvas, often represent a kind of content,White Marble Mosaic, so Guangchengzi is a combination of Chinese culture, which coincides with the concept of "Huangdi, the common art of scholars". forustone.com